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Ayesha Fuentes
Stride Lecturer in Arts Conservation
Northumbria University
Ayesha Fuentes will discuss Tibetan and Himalayan religious use of ritual objects made with human skulls and femurs. Fuentes incorporates conservation methods, documentation, and interpretation of the material knowledge and techniques used to select, prepare, activate, maintain and exchange these objects. This project combines the technical examination of objects in museum collections with interviews and observations made across the Himalayan region and investigations of historical sources and cultural narratives. Her research highlights the longevity, function and value of these ritual instruments within diverse communities.
Ayesha Fuentes, Stride Lecturer in Arts Conservation at Northumbria University, is an objects conservator and technical art historian specializing in Asian material heritage. She is a graduate of the UCLA/Getty MA program in Conservation of Ethnographic Materials (2014) and a former employee at the Fowler Museum at UCLA. She recently submitted her doctoral dissertation on the use of human remains in Tibetan ritual objects at School of Oriental and African Studies (SOAS), University of London, where she was a Neil Kreitman and Overseas Research Scholar.
Contact Michelle Jacobson
Email mjacobson@ioa.ucla.edu
Phone
Jerry Moore
Department of Anthropology
California State University Dominguez Hills
Moore's principal expertise is on the prehistoric architecture and cultural landscapes in the Andes. Archaeologists typically view architectural features of dwellings and other domestic architecture as built projects in which materials are modified according to a preconceived design in the builders’ minds. Although archaeologists usually acknowledge the different processes that transform buildings into archaeological features and sites, they tend not to understand how different buildings and construction methods inherently shape the archaeological record. This has direct implications for archaeological inferences about ancient households. Dr. Moore will discuss these issues referencing select case studies from Mesoamerica and the Andes.
Contact Michelle Jacobson
Email mjacobson@ioa.ucla.edu
Phone
Helina Woldekiros
Assistant Professor, Department of Anthropology
Washington University
Domestic chickens (Gallus gallus domesticus L. 1758) are one of the most valued farm animals in the world today. Chickens are economically and socially significant in Africa. They are often associated with cuisine and identity as well as their ability to generate income for poor rural communities. Despite their importance, little is known about the nature of their introduction and subsequent integration into African economies. In this paper I present archaeological and biometric perspective on the introduction and development of chicken landraces in the Horn of Africa.
Dr. Helina Woldekiros is an assistant professor at the Department of Anthropology at Washington University in St. Louis. Woldekiros completed her Ph.D. at Washington University in St. Louis and her MA at the University of Florida. After completing a postdoctoral research at Ludwig Maximilian University in Munich, Germany, Woldekiros joined the Department of Anthropology at WU in 2015.Woldekiros's research interest includes state formation, the origin of food production, agriculture, pastoralism, salt trade, caravan archaeology, and livestock biodiversity in the Horn of Africa. Her upcoming book entitled "The Boundaries of Ancient Trade" re-conceptualizes state formation in the Horn Africa by looking at not only hierarchical political models but also heterarchical political models. She is also an expert in the domestication and spread of chickens globally.
Contact Michelle Jacobson
Email mjacobson@ioa.ucla.edu
Phone
Bryan Kraemer
Egyptologist at the Robert and Frances Fullerton Museum of Art
California State University, San Bernardino
Since 2014, the Wadi el-Hudi Expedition has been surveying archaeological sites in Egypt’s Eastern Desert connected with ancient amethyst and gold mines. The ancient activity was concentrated in two periods, Egypt’s Middle Kingdom (circa 2000 -1700 BCE), and the Early Roman Period (late 1st century BCE to 2nd century CE). During the first period, the ancient miners, guardians, and administrators left an abundant epigraphic record of their activities. To date, 270 separate inscriptions have been recorded at Wadi el-Hudi. These show a wide range of formality in inscriptional technique between carefully crafted monumental stelae with long hieroglyphic texts on one hand to rock-pecked petroglyphs on the other. Partially published by Ahmed Fakhry in 1952 and Ahmed Sadek in 1980-85, the inscriptions of Wadi el-Hudi have contributed significantly to our understanding of how ancient Egyptian desert mining expeditions operated. The Wadi el-Hudi Expedition has now for the first time recorded these inscriptions within their archaeological context using a photogrammetry-based epigraphic methodology. This record is fully integrated into the 3-dimensional survey of the entire Wadi el-Hudi topography and archaeological remains. It therefore allows us not only to record but also to present the inscriptions in a digital reproduction of their original context. This detailed 3D record is especially important since modern gold mining threatens the existence of archaeological sites in this remote area of the desert.
In this talk, I will present a selection of the current results of the Wadi el-Hudi Expedition’s epigraphic and archaeological survey. Taking from interpretive theories of Geosemiotics, I will present case studies from the results of the epigraphic working understanding how the inscriptions at Wadi el-Hudi were embedded in a nexus of social and linguistic actions that contributed to their meaning and defined the local versions of what one might call an epigraphic habit. Additionally, I will outline how we have incorporated 3D capture into every aspect of recording at Wadi el-Hudi and show the results and challenges of using this methodology.
The Wadi el-Hudi Expedition works under the auspices of California State University, San Bernardino and in compliance with the Ministry of Antiquities in Egypt. The expedition has conducted fiveseasons since 2014from which Iwill draw these results.
Bryan Kraemer is an Egyptologist at the Robert and Frances Fullerton Museum of Art (California State University, San Bernardino -CSUSB),where he is in charge of developing content related to the museum’s collections of artifact’s from Ancient Egypt. He is also a lecturer in the History Department at CSUSB. Bryanhas a Masters in Egyptology from the University of Chicago and a Masters in Archaeological Computing from Southampton University. He is also working on finishing his Ph.D. in Egyptology at the University of Chicago. Bryan’s research interests are in Ancient Egyptian religion and ritual, Ancient Egypt and the Classical World, Ancient Egyptian language, art, and archaeology, digital humanities, GIS, and digital frontiers in museums. He has worked and studied in Egypt over the last twenty years and taught Ancient Egyptian language and archaeology at University of Chicago, Princeton University, and California State University, San Bernardino. Bryan is currently working on a monograph on his work with the festival of Osiris at Abydos and a 3D archaeological atlas of maps from his work as co-director of the Wadi el-Hudi Expedition (www.wadielhudi.com).
Contact Michelle Jacobson
Email mjacobson@ioa.ucla.edu
Phone
David A. Scott
Distinguished Professor Emeritus
UCLA Department of Art History
Chinese Art presents especially challenging problems in terms of authenticity of monuments, sites, and artefacts of all kinds. Professor Emeritus David A. Scott will examine the conceptual framework of authenticity, a metonymy, where the vagaries of the word can be replaced with intangible authenticity, material authenticity and historic authenticity. Authenticity can also be regarded as contested, debated and performative, particularly in terms of its social and political signification. At the same time, it is important to remember that authentication is a necessary attribute of material authenticity. Scott examines how different conceptions of authenticity can be applied to a discussion of hanging scrolls on paper and silk, bronze artefacts, and monuments and sites. The works of the most famous Chinese artist, copyist and forger, Zhang Daquian, will be briefly discussed. The nature and extent of copies in Chinese art and how they are perceived or valorized is an important issue and one of philosophical interest. Philosophical debates concerning how instances of copies are regarded, and how the intention of the original artist impinges on the reception and appreciation of copies will be discussed.
Contact Michelle Jacobson
Email mjacobson@ioa.ucla.edu
Phone
Severin Fowles
Associate Professor of Anthropology and Chair of the American Studies Department
Barnard College, Columbia University
The European invasion of the Americas unleashed a period of heightened global exchange as technologies, religions, political structures, foodways, languages, diseases, mineral resources, labor and more began to circulate with unprecedented velocity and scale. For the colonized, many of these cultural movements happened forcibly, at the tip of a spear, but there were also moments of Indigenous appropriation and creative reinvention of European traditions. This was particularly true with respect to image production and modes of graphic representation, as Indigenous communities sought out new visual cultures to assist them in understanding and intervening in colonial worlds. In this presentation, I consider what might be called the mestizo aesthetics that arose within colonial New Mexico following the arrival of Spanish settlers in 1598. Theoretically, my focus is on the power of images as technologies of action and intercession, no less than of representation. Historically, I pay special attention to image production among the Indigenous communities referred to by the Spanish as “barbarians”—groups like the Apache and Comanche who were themselves the fast-moving, intercultural choreographers of social life at the edge of empire.
Severin Fowles is an Associate Professor of Anthropology and Chair of the American Studies Department at Barnard College, Columbia University. For the past 25 years he has directed excavations and surveys in northern New Mexico, examining the history of Archaic hunter-gatherers through to the hippies of the 1960s. He is the author ofAn Archaeology of Doings: Secularism and the Study of Pueblo Religion(SAR) and co-editor of The Oxford Handbook of Southwest Archaeology(Oxford University Press). His current research has been designed in collaboration with Picuris Pueblo and is focused on the tribe's ancestral landscapes and farming practices.
Contact Michelle Jacobson
Email mjacobson@ioa.ucla.edu
Phone
Ashley Sharpe
Staff scientist and archaeologist
Smithsonian Tropical Research Institute in Panama
In recent years, multi-isotope analyses have become an increasingly popular method for examining the lives of past humans. Isotope studies can examine questions regarding the diets, health, and movements of people in the past. In combination with osteological, genetic, and archaeological data, we can begin to reconstruct the histories of both individuals and entire communities. This study presents results of an ongoing multi-isotope investigation of pre-Colombian humans in Panama, and compares these results with other isotope studies elsewhere in the Americas. The results illustrate the complex nature of human activities, and the value of incorporating multiple lines of social and ecological evidence to draw interpretations. New and developing methods in isotope research are also explored.
Ashley Sharpe is a staff scientist and archaeologist at the Smithsonian Tropical Research Institute in Panama, where she has worked since 2017. Her research examines human and environmental (particularly animal) interactions in the past, including how humans adapted to different environments over time, and what effects they had on the landscape. She has worked as an archaeologist and faunal analyst on projects throughout Central America, including Ceibal, San Bartolo-Xultun, and Kaminaljuyu in Guatemala, Aguada Fénix in Mexico, Selin Farm in Honduras, and most recently projects in Panama. She obtained a Ph.D. in Anthropology from the University of Florida in 2016.
Contact Michelle Jacobson
Email mjacobson@ioa.ucla.edu
Phone
Dr. Alison Carter
Assistant Professor, Department of Anthropology, University of Oregon
Wednesday March 3rd, 12:00pm
Register for this Cotsen Virtual Pizza Talk here! You will receive instructions on viewing the talk after registering.
Contact Sumiji Takahashi
Email sutakahashi@ioa.ucla.edu
Phone
Dr. Giorgio Buccellati, Research Professor and Director, Mesopotamian Lab, Cotsen Institute of Archaeology, UCLA
Dr. Marilyn Kelly-Buccellati, Visiting Professor, Cotsen Institute of Archaeology, UCLA
Wednesday February 24th, 12:00pm (PT)
Urkesh was one of the first cities in history, dating back to the fourth millennium. It is, today, a large cultural hill, known as Tell Mozan, in northeastern Syria, an area ravaged by war.
The Mesopotamians were already aware of the history hidden in the tells which, even then, dotted the countryside. Here is a Sumerian text:
Where is Gilgameš, who, like (his ancestor) Ziusudra, sought (eternal) life? Where are those great kings who came long before our own days? Above there are the houses where they dwelt, but it is below that there are the houses that last forever.
And here is a Babylonian text:
Go up any of the ancient tells and walk about see the skulls of people from ages past and from yesteryear: can you tell the difference?
Even the word for "tell" is still the same today as it was then. We may see here, four millennia ago, the beginning of community archaeology. It is the awareness of a life hidden in the ground where our roots sink deeply.
This will be both a personal tale and one about theory. Personal, because we want to share how we have come gradually to feel more and more the impact of what the question mark in the title of our talk implies. And yet theoretical, because we have always questioned this growing awareness of ours for conservation and heritage, trying to see why community archaeology is in fact, as it must be, simply and purely "better" archaeology.
Register for this Cotsen Virtual Pizza Talk here! You will receive instructions on viewing the talk after registering.
Contact Sumiji Takahashi
Email sutakahashi@ioa.ucla.edu
Phone
Dr. Chris Rodning
Professor, Department of Anthropology, Tulane University
Wednesday February 17th, 12:00pm (PT)
During the sixteenth century AD, several Spanish conquistadors led expeditions that traversed large areas of what is now the southeastern U.S., the province of the Americas known to Iberians as La Florida, and an area of Native North America home to groups of people associated with manifestations of the Mississippian cultural tradition, and the ancestors of historic and modern Catawba, Cherokee, Creek, Chickasaw, Choctaw, and other Indigenous peoples. One of the most prolonged early encounters and entanglements between Indigenous people and Iberian colonists in the northern borderlands of La Florida was centered at the Berry site, located along the eastern edge of the Blue Ridge Mountains in western North Carolina. This site represents the location of a major settlement within the Native American province and polity of Joara, and the location of the Spanish colonial outpost of Fort San Juan and its related town of Cuenca, which was founded in late 1566 but was abandoned in early 1568. Archaeological excavations at the Berry site have identified remnants of Native American occupation before the Spanish entradas led by Hernando de Soto (1539-1543) and Juan Pardo (1566-1568), the archaeological footprints of Fort San Juan and structures nearby that housed Pardo and his men, and remnants of structures and features that likely postdate the Indigenous conquest of Fort San Juan, including wood-and-earth structures and an earthen mound. This talk considers documentary evidence from the Soto and Pardo expeditions, with particular emphasis on the Pardo entradas between 1566 and 1568, as well as archaeological finds at the Berry site. My interpretive focus, and I hope the focus of some comment and conversation, will be the architectural history of the built environment at the site, and what we can learn from it about the nature and culture of "first contacts" and interactions among Indigenous peoples and Iberian colonists in the Native American South.
Register for this Cotsen Virtual Pizza Talk here! You will receive instructions on viewing the talk after registering. 
Contact Sumiji Takahashi
Email sutakahashi@ioa.ucla.edu
Phone
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